中(zhong)央經(jing)濟工(gong)作會議總結新時代(dai)做(zuo)好(hao)經(jing)濟工(gong)作的規律(lv)性認識，提出“五個必須”。其中(zhong)很重要的一條就是，必須把推(tui)進中(zhong)國式(shi)(shi)現代(dai)化作為最大的政治，在黨的統(tong)一領(ling)導下，團結最廣大人民，聚焦經(jing)濟建設(she)這(zhe)一中(zhong)心(xin)工(gong)作和(he)高質量發展(zhan)這(zhe)一首要任務，把中(zhong)國式(shi)(shi)現代(dai)化宏偉(wei)藍圖(tu)一步步變成美好(hao)現實。
概括提出并(bing)深入闡述(shu)中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)理論，是(shi)我們黨的一個重大(da)理論創新(xin)，是(shi)科學社會主義的最新(xin)重大(da)成(cheng)果。習(xi)近平總書記在黨的二十大(da)報告中(zhong)指出：“中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)的本質要(yao)(yao)求(qiu)是(shi)：堅持中(zhong)國共(gong)(gong)產黨領(ling)導，堅持中(zhong)國特色社會主義，實現(xian)(xian)高質量發展(zhan)，發展(zhan)全(quan)過程人(ren)民民主，豐富人(ren)民精神世界，實現(xian)(xian)全(quan)體人(ren)民共(gong)(gong)同富裕，促(cu)進人(ren)與(yu)自然和諧共(gong)(gong)生(sheng)，推動構建(jian)人(ren)類(lei)命運共(gong)(gong)同體，創造人(ren)類(lei)文(wen)明新(xin)形態。”這九(jiu)個方面涉及(ji)中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)的政(zheng)治保障、旗(qi)幟道路(lu)、經(jing)濟建(jian)設(she)、政(zheng)治建(jian)設(she)、文(wen)化(hua)建(jian)設(she)、社會建(jian)設(she)、生(sheng)態文(wen)明建(jian)設(she)、人(ren)類(lei)社會發展(zhan)和文(wen)明進步。把宏偉藍圖變成(cheng)美好現(xian)(xian)實，需要(yao)(yao)深刻把握中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)本質要(yao)(yao)求(qiu)的內在邏輯，明確各(ge)項要(yao)(yao)求(qiu)之間的內在聯系及(ji)其對推進中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)的重要(yao)(yao)意義。
中國式現代化最鮮明的特征
中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代化(hua)(hua)是中(zhong)(zhong)國(guo)(guo)共產黨(dang)(dang)領(ling)導(dao)的(de)(de)社會主義(yi)現(xian)(xian)代化(hua)(hua)。堅持中(zhong)(zhong)國(guo)(guo)共產黨(dang)(dang)領(ling)導(dao)，是中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代化(hua)(hua)最鮮明(ming)的(de)(de)特(te)征(zheng)和最突出的(de)(de)優勢，是推進中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代化(hua)(hua)必須(xu)堅持的(de)(de)最高原則。黨(dang)(dang)的(de)(de)領(ling)導(dao)確(que)保中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代化(hua)(hua)錨定奮(fen)斗(dou)目標行穩致遠(yuan)，激發(fa)建(jian)設中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代化(hua)(hua)的(de)(de)強勁動力，凝聚建(jian)設中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代化(hua)(hua)的(de)(de)磅礴力量。
推進(jin)(jin)中國(guo)(guo)式(shi)(shi)現(xian)代化必(bi)須始(shi)終(zhong)把(ba)準方向、走對道路。目標越(yue)宏偉(wei)，形勢越(yue)復雜，任務越(yue)艱巨，越(yue)要堅定信心、保持定力，使中國(guo)(guo)式(shi)(shi)現(xian)代化始(shi)終(zhong)沿著正確方向前(qian)進(jin)(jin)。以中國(guo)(guo)式(shi)(shi)現(xian)代化全面(mian)(mian)推進(jin)(jin)中華民族偉(wei)大(da)復興，必(bi)須堅持和加強(qiang)黨(dang)的(de)(de)全面(mian)(mian)領(ling)(ling)(ling)(ling)導，深刻領(ling)(ling)(ling)(ling)悟“兩個(ge)確立”的(de)(de)決定性意義(yi)(yi)，增(zeng)強(qiang)“四個(ge)意識”、堅定“四個(ge)自(zi)信”、做到“兩個(ge)維(wei)護(hu)”，把(ba)黨(dang)的(de)(de)領(ling)(ling)(ling)(ling)導落實到黨(dang)和國(guo)(guo)家事業各領(ling)(ling)(ling)(ling)域各方面(mian)(mian)各環節。在(zai)推進(jin)(jin)中國(guo)(guo)式(shi)(shi)現(xian)代化的(de)(de)進(jin)(jin)程中，維(wei)護(hu)黨(dang)中央集中統一(yi)領(ling)(ling)(ling)(ling)導，既是踐(jian)行黨(dang)的(de)(de)初心使命的(de)(de)必(bi)然(ran)要求，也是總結黨(dang)的(de)(de)歷史經驗得(de)出的(de)(de)科學(xue)結論，更是一(yi)個(ge)成熟(shu)的(de)(de)馬(ma)克(ke)思主(zhu)義(yi)(yi)執(zhi)政黨(dang)的(de)(de)重大(da)建(jian)黨(dang)原則。
中(zhong)(zhong)國(guo)(guo)特色(se)社(she)(she)會(hui)主(zhu)(zhu)義(yi)道(dao)路，是(shi)(shi)實(shi)(shi)現(xian)(xian)(xian)我國(guo)(guo)社(she)(she)會(hui)主(zhu)(zhu)義(yi)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)(de)必由之(zhi)路。中(zhong)(zhong)國(guo)(guo)共(gong)(gong)產黨(dang)是(shi)(shi)中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)(de)領(ling)(ling)導力(li)量，也是(shi)(shi)持續推(tui)進中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)(de)堅強(qiang)(qiang)保(bao)證。一(yi)方面(mian)(mian)(mian)，中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)是(shi)(shi)中(zhong)(zhong)國(guo)(guo)共(gong)(gong)產黨(dang)領(ling)(ling)導、開(kai)創、推(tui)動的(de)(de)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)。近代(dai)以(yi)來(lai)，中(zhong)(zhong)國(guo)(guo)共(gong)(gong)產黨(dang)為(wei)中(zhong)(zhong)國(guo)(guo)實(shi)(shi)現(xian)(xian)(xian)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)指明(ming)(ming)了(le)正確(que)方向、制(zhi)定了(le)不同階段的(de)(de)奮斗(dou)目標、開(kai)辟了(le)符合中(zhong)(zhong)國(guo)(guo)實(shi)(shi)際(ji)的(de)(de)發展道(dao)路。黨(dang)的(de)(de)十(shi)八大以(yi)來(lai)，以(yi)習近平(ping)同志為(wei)核心的(de)(de)黨(dang)中(zhong)(zhong)央團結帶領(ling)(ling)全(quan)(quan)黨(dang)全(quan)(quan)國(guo)(guo)各族人(ren)民，自(zi)信自(zi)強(qiang)(qiang)、守正創新(xin)(xin)，創造了(le)新(xin)(xin)時(shi)代(dai)中(zhong)(zhong)國(guo)(guo)特色(se)社(she)(she)會(hui)主(zhu)(zhu)義(yi)的(de)(de)偉大成就(jiu)，為(wei)實(shi)(shi)現(xian)(xian)(xian)中(zhong)(zhong)華民族偉大復興(xing)提供了(le)更為(wei)完善的(de)(de)制(zhi)度(du)保(bao)證、更為(wei)堅實(shi)(shi)的(de)(de)物質基礎、更為(wei)主(zhu)(zhu)動的(de)(de)精神力(li)量。另(ling)一(yi)方面(mian)(mian)(mian)，只有(you)中(zhong)(zhong)國(guo)(guo)共(gong)(gong)產黨(dang)才能(neng)承擔(dan)起(qi)在(zai)一(yi)個超(chao)大規(gui)模人(ren)口的(de)(de)國(guo)(guo)家(jia)實(shi)(shi)現(xian)(xian)(xian)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)(de)艱巨(ju)任務。新(xin)(xin)時(shi)代(dai)的(de)(de)偉大變革充(chong)分證明(ming)(ming)，我們黨(dang)是(shi)(shi)風(feng)雨來(lai)襲時(shi)全(quan)(quan)體人(ren)民最可靠的(de)(de)主(zhu)(zhu)心骨(gu)。在(zai)全(quan)(quan)面(mian)(mian)(mian)建設(she)社(she)(she)會(hui)主(zhu)(zhu)義(yi)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)國(guo)(guo)家(jia)新(xin)(xin)征程上，堅持和(he)加強(qiang)(qiang)黨(dang)的(de)(de)全(quan)(quan)面(mian)(mian)(mian)領(ling)(ling)導，能(neng)夠(gou)確(que)保(bao)我國(guo)(guo)社(she)(she)會(hui)主(zhu)(zhu)義(yi)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)建設(she)的(de)(de)正確(que)方向，確(que)保(bao)擁有(you)團結奮斗(dou)的(de)(de)強(qiang)(qiang)大政治(zhi)凝聚力(li)、發展自(zi)信心。
中國式現代化的布局路徑
中(zhong)國(guo)(guo)(guo)式(shi)現代(dai)化的奮斗(dou)目標(biao)，是要(yao)把我國(guo)(guo)(guo)建(jian)(jian)(jian)成富(fu)強(qiang)民(min)(min)主(zhu)(zhu)文(wen)明(ming)和諧美麗的社會(hui)主(zhu)(zhu)義現代(dai)化強(qiang)國(guo)(guo)(guo)、全(quan)面推(tui)進中(zhong)華民(min)(min)族偉大(da)復興。實(shi)現高質(zhi)(zhi)量發展、發展全(quan)過程人(ren)(ren)民(min)(min)民(min)(min)主(zhu)(zhu)、豐富(fu)人(ren)(ren)民(min)(min)精(jing)神(shen)世界、實(shi)現全(quan)體人(ren)(ren)民(min)(min)共(gong)同富(fu)裕、促進人(ren)(ren)與(yu)自然和諧共(gong)生(sheng)，既(ji)體現了(le)布局(ju)上(shang)的完整性，又(you)呈現了(le)路徑上(shang)的可行性。中(zhong)國(guo)(guo)(guo)式(shi)現代(dai)化，在(zai)(zai)經濟建(jian)(jian)(jian)設上(shang)，要(yao)實(shi)現高質(zhi)(zhi)量發展；在(zai)(zai)政(zheng)治(zhi)建(jian)(jian)(jian)設上(shang)，要(yao)發展全(quan)過程人(ren)(ren)民(min)(min)民(min)(min)主(zhu)(zhu)；在(zai)(zai)文(wen)化建(jian)(jian)(jian)設上(shang)，要(yao)豐富(fu)人(ren)(ren)民(min)(min)精(jing)神(shen)世界；在(zai)(zai)社會(hui)建(jian)(jian)(jian)設上(shang)，要(yao)實(shi)現全(quan)體人(ren)(ren)民(min)(min)共(gong)同富(fu)裕；在(zai)(zai)生(sheng)態文(wen)明(ming)建(jian)(jian)(jian)設上(shang)，要(yao)促進人(ren)(ren)與(yu)自然和諧共(gong)生(sheng)。可以說，這五(wu)個方面體現了(le)統(tong)籌(chou)推(tui)進“五(wu)位一體”總(zong)體布局(ju)，推(tui)動物質(zhi)(zhi)文(wen)明(ming)、政(zheng)治(zhi)文(wen)明(ming)、精(jing)神(shen)文(wen)明(ming)、社會(hui)文(wen)明(ming)、生(sheng)態文(wen)明(ming)協(xie)調發展，揭示了(le)中(zhong)國(guo)(guo)(guo)式(shi)現代(dai)化在(zai)(zai)經濟、政(zheng)治(zhi)、文(wen)化、社會(hui)、生(sheng)態文(wen)明(ming)建(jian)(jian)(jian)設等方面的本質(zhi)(zhi)要(yao)求。
物質富(fu)足、精神(shen)富(fu)有是(shi)社會(hui)主(zhu)義(yi)現(xian)(xian)(xian)代化(hua)(hua)的(de)根本要(yao)求。實(shi)現(xian)(xian)(xian)高(gao)質量發(fa)展、豐富(fu)人民精神(shen)世(shi)界就(jiu)是(shi)要(yao)擁有堅(jian)(jian)實(shi)的(de)物質基礎(chu)(chu)和(he)(he)精神(shen)基礎(chu)(chu)，促進物的(de)全(quan)(quan)面(mian)(mian)豐富(fu)和(he)(he)人的(de)全(quan)(quan)面(mian)(mian)發(fa)展。一方面(mian)(mian)，人類社會(hui)離不(bu)開物質生產力(li)發(fa)展。沒有堅(jian)(jian)實(shi)的(de)物質技術(shu)基礎(chu)(chu)，就(jiu)不(bu)可能(neng)全(quan)(quan)面(mian)(mian)建成社會(hui)主(zhu)義(yi)現(xian)(xian)(xian)代化(hua)(hua)強國(guo)(guo)(guo)。全(quan)(quan)面(mian)(mian)提(ti)升物質文(wen)明水(shui)平，必須堅(jian)(jian)持推動高(gao)質量發(fa)展，加快建設(she)(she)(she)現(xian)(xian)(xian)代化(hua)(hua)經濟體系(xi)，不(bu)斷厚植現(xian)(xian)(xian)代化(hua)(hua)的(de)物質基礎(chu)(chu)，不(bu)斷夯實(shi)人民幸福生活的(de)物質條(tiao)件，全(quan)(quan)面(mian)(mian)提(ti)高(gao)我國(guo)(guo)(guo)經濟實(shi)力(li)、科(ke)技實(shi)力(li)和(he)(he)綜合(he)國(guo)(guo)(guo)力(li)。另一方面(mian)(mian)，現(xian)(xian)(xian)代化(hua)(hua)不(bu)僅要(yao)滿足人的(de)物質需(xu)要(yao)，也要(yao)滿足人的(de)精神(shen)需(xu)求、豐富(fu)人的(de)精神(shen)世(shi)界。全(quan)(quan)面(mian)(mian)建設(she)(she)(she)社會(hui)主(zhu)義(yi)現(xian)(xian)(xian)代化(hua)(hua)國(guo)(guo)(guo)家，需(xu)要(yao)思想的(de)引領(ling)、文(wen)化(hua)(hua)的(de)滋養、精神(shen)的(de)支撐。只有物質文(wen)明建設(she)(she)(she)和(he)(he)精神(shen)文(wen)明建設(she)(she)(she)都搞好(hao)，國(guo)(guo)(guo)家物質力(li)量和(he)(he)精神(shen)力(li)量都增強，全(quan)(quan)國(guo)(guo)(guo)各族人民物質生活和(he)(he)精神(shen)生活都改善，中國(guo)(guo)(guo)式現(xian)(xian)(xian)代化(hua)(hua)才能(neng)順利(li)向(xiang)前推進。
人民(min)(min)民(min)(min)主(zhu)是(shi)(shi)社(she)(she)會(hui)主(zhu)義(yi)的(de)(de)生命(ming)，是(shi)(shi)全(quan)面建設社(she)(she)會(hui)主(zhu)義(yi)現(xian)代(dai)(dai)化(hua)國(guo)家(jia)的(de)(de)應有(you)之義(yi)。沒(mei)有(you)民(min)(min)主(zhu)就(jiu)沒(mei)有(you)社(she)(she)會(hui)主(zhu)義(yi)，就(jiu)沒(mei)有(you)社(she)(she)會(hui)主(zhu)義(yi)的(de)(de)現(xian)代(dai)(dai)化(hua)。推進(jin)中國(guo)式(shi)現(xian)代(dai)(dai)化(hua)的(de)(de)過(guo)程(cheng)也是(shi)(shi)社(she)(she)會(hui)主(zhu)義(yi)民(min)(min)主(zhu)發展和現(xian)代(dai)(dai)化(hua)建設互動共進(jin)的(de)(de)過(guo)程(cheng)。在推進(jin)中國(guo)式(shi)現(xian)代(dai)(dai)化(hua)的(de)(de)進(jin)程(cheng)中，必須始終堅(jian)持人民(min)(min)當家(jia)作(zuo)主(zhu)，發展全(quan)過(guo)程(cheng)人民(min)(min)民(min)(min)主(zhu)，堅(jian)持走中國(guo)特色(se)社(she)(she)會(hui)主(zhu)義(yi)法(fa)治(zhi)道路，實現(xian)國(guo)家(jia)治(zhi)理(li)體系和治(zhi)理(li)能力現(xian)代(dai)(dai)化(hua)，緊緊依靠人民(min)(min)創造歷史(shi)偉業，為中國(guo)式(shi)現(xian)代(dai)(dai)化(hua)凝聚起磅礴偉力。
共同富裕(yu)是(shi)中(zhong)國(guo)特色社會主義的本質要(yao)求。實(shi)現(xian)全(quan)體人(ren)(ren)民(min)(min)(min)共同富裕(yu)就是(shi)要(yao)堅(jian)持(chi)把(ba)實(shi)現(xian)人(ren)(ren)民(min)(min)(min)對美好生活的向(xiang)往作為現(xian)代化建設的出發(fa)(fa)點(dian)和落(luo)腳點(dian)，著力(li)維護和促進(jin)(jin)社會公平(ping)正義，堅(jian)決防止兩極分(fen)化。習近平(ping)總書記強(qiang)調：“我們推動經濟社會發(fa)(fa)展，歸根結底是(shi)要(yao)實(shi)現(xian)全(quan)體人(ren)(ren)民(min)(min)(min)共同富裕(yu)。”在(zai)中(zhong)國(guo)式現(xian)代化的推進(jin)(jin)中(zhong)，必須始(shi)終堅(jian)持(chi)人(ren)(ren)民(min)(min)(min)至上(shang)，盡力(li)而(er)為、量力(li)而(er)行，在(zai)發(fa)(fa)展中(zhong)保障和改善民(min)(min)(min)生，使全(quan)體人(ren)(ren)民(min)(min)(min)朝著共同富裕(yu)目標(biao)扎實(shi)邁進(jin)(jin)。
尊(zun)重自(zi)(zi)然、順應自(zi)(zi)然、保(bao)護自(zi)(zi)然，是(shi)全(quan)(quan)面建設(she)社會主義現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)國(guo)家的(de)(de)(de)內在(zai)要求。人與自(zi)(zi)然和諧共生(sheng)的(de)(de)(de)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)有利于解(jie)決(jue)西方(fang)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)進(jin)程中(zhong)人與自(zi)(zi)然矛盾(dun)日(ri)益加深的(de)(de)(de)問題。我們黨在(zai)實踐(jian)探索中(zhong)深刻認識到，推(tui)進(jin)中(zhong)國(guo)式現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)，要注重同(tong)步推(tui)進(jin)物質文明(ming)建設(she)和生(sheng)態(tai)文明(ming)建設(she)。只有高(gao)樓大(da)廈(sha)、沒有綠(lv)水青(qing)山的(de)(de)(de)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)不(bu)是(shi)真正的(de)(de)(de)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)。同(tong)時，人與自(zi)(zi)然和諧共生(sheng)，不(bu)是(shi)不(bu)發展(zhan)、不(bu)作為，而是(shi)要走生(sheng)態(tai)優先、綠(lv)色發展(zhan)之路，實現(xian)(xian)(xian)高(gao)質量發展(zhan)。黨的(de)(de)(de)十八(ba)大(da)以(yi)來(lai)，以(yi)習近平同(tong)志為核心的(de)(de)(de)黨中(zhong)央把生(sheng)態(tai)文明(ming)建設(she)擺在(zai)全(quan)(quan)局(ju)工(gong)作的(de)(de)(de)突出位置，作出一(yi)系(xi)列重大(da)戰(zhan)略部署(shu)，取(qu)得明(ming)顯成(cheng)效。事(shi)實證明(ming)，推(tui)進(jin)中(zhong)國(guo)式現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)，必須牢(lao)固樹立和踐(jian)行綠(lv)水青(qing)山就是(shi)金山銀山的(de)(de)(de)理念，站(zhan)在(zai)人與自(zi)(zi)然和諧共生(sheng)的(de)(de)(de)高(gao)度謀劃發展(zhan)。
中國式現代化的世界意義
從國(guo)際影響看(kan)，以和平方式實(shi)現國(guo)家發(fa)展和民族(zu)復興(xing)，是中國(guo)式現代化(hua)的顯著特征。推動構(gou)建(jian)人(ren)類命運(yun)共同體、創造(zao)人(ren)類文明新形態，體現了中國(guo)共產黨胸懷天下(xia)的使命擔當(dang)，具有重要(yao)的世界意義。
推動(dong)構建(jian)人(ren)(ren)類(lei)命(ming)運(yun)共(gong)同(tong)體(ti)，體(ti)現(xian)(xian)(xian)了(le)中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)為解決人(ren)(ren)類(lei)面臨的(de)(de)(de)(de)(de)(de)共(gong)同(tong)問(wen)題所(suo)提供(gong)的(de)(de)(de)(de)(de)(de)中(zhong)國(guo)(guo)智慧(hui)。中(zhong)國(guo)(guo)走出了(le)一條通過合作共(gong)贏實現(xian)(xian)(xian)共(gong)同(tong)發(fa)展(zhan)(zhan)(zhan)、和平發(fa)展(zhan)(zhan)(zhan)的(de)(de)(de)(de)(de)(de)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)之路，在堅定(ding)維護(hu)世(shi)(shi)界(jie)(jie)和平與(yu)發(fa)展(zhan)(zhan)(zhan)中(zhong)謀求自(zi)身發(fa)展(zhan)(zhan)(zhan)，又(you)以自(zi)身發(fa)展(zhan)(zhan)(zhan)更好維護(hu)世(shi)(shi)界(jie)(jie)和平與(yu)發(fa)展(zhan)(zhan)(zhan)。推動(dong)構建(jian)人(ren)(ren)類(lei)命(ming)運(yun)共(gong)同(tong)體(ti)，是(shi)中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)區別于(yu)(yu)具有(you)擴張(zhang)性、侵略性的(de)(de)(de)(de)(de)(de)西(xi)方(fang)(fang)(fang)國(guo)(guo)家(jia)的(de)(de)(de)(de)(de)(de)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)顯著標(biao)識。習近平總(zong)書記指出:“中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)，深深植根(gen)于(yu)(yu)中(zhong)華優(you)秀傳統文化(hua)(hua)(hua)(hua)，體(ti)現(xian)(xian)(xian)科(ke)學社會主義的(de)(de)(de)(de)(de)(de)先進(jin)本質，借鑒(jian)吸(xi)收一切人(ren)(ren)類(lei)優(you)秀文明(ming)(ming)成果，代(dai)(dai)(dai)(dai)表(biao)人(ren)(ren)類(lei)文明(ming)(ming)進(jin)步的(de)(de)(de)(de)(de)(de)發(fa)展(zhan)(zhan)(zhan)方(fang)(fang)(fang)向，展(zhan)(zhan)(zhan)現(xian)(xian)(xian)了(le)不(bu)同(tong)于(yu)(yu)西(xi)方(fang)(fang)(fang)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)模式(shi)的(de)(de)(de)(de)(de)(de)新(xin)圖景，是(shi)一種(zhong)全(quan)新(xin)的(de)(de)(de)(de)(de)(de)人(ren)(ren)類(lei)文明(ming)(ming)形(xing)(xing)態(tai)。”這就從人(ren)(ren)類(lei)文明(ming)(ming)進(jin)步的(de)(de)(de)(de)(de)(de)大(da)視(shi)角(jiao)著眼，對比中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)和西(xi)方(fang)(fang)(fang)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)模式(shi)，深刻揭(jie)示(shi)了(le)中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)是(shi)一種(zhong)全(quan)新(xin)的(de)(de)(de)(de)(de)(de)人(ren)(ren)類(lei)文明(ming)(ming)形(xing)(xing)態(tai)。中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)打破了(le)“現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)=西(xi)方(fang)(fang)(fang)化(hua)(hua)(hua)(hua)”的(de)(de)(de)(de)(de)(de)迷(mi)思(si)，拓展(zhan)(zhan)(zhan)了(le)發(fa)展(zhan)(zhan)(zhan)中(zhong)國(guo)(guo)家(jia)走向現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)路徑(jing)選(xuan)(xuan)擇，為人(ren)(ren)類(lei)對更好社會制(zhi)度的(de)(de)(de)(de)(de)(de)探索(suo)提供(gong)了(le)中(zhong)國(guo)(guo)方(fang)(fang)(fang)案，給世(shi)(shi)界(jie)(jie)上那些既希(xi)望加快發(fa)展(zhan)(zhan)(zhan)又(you)希(xi)望保持自(zi)身獨立性的(de)(de)(de)(de)(de)(de)國(guo)(guo)家(jia)和民族提供(gong)了(le)全(quan)新(xin)選(xuan)(xuan)擇。創(chuang)(chuang)造人(ren)(ren)類(lei)文明(ming)(ming)新(xin)形(xing)(xing)態(tai)，彰顯了(le)中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)對世(shi)(shi)界(jie)(jie)文明(ming)(ming)發(fa)展(zhan)(zhan)(zhan)的(de)(de)(de)(de)(de)(de)巨大(da)貢獻(xian)。中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)所(suo)蘊含的(de)(de)(de)(de)(de)(de)獨特(te)世(shi)(shi)界(jie)(jie)觀(guan)(guan)、價(jia)值觀(guan)(guan)、歷史觀(guan)(guan)、文明(ming)(ming)觀(guan)(guan)、民主觀(guan)(guan)、生(sheng)態(tai)觀(guan)(guan)等及其(qi)偉(wei)大(da)實踐，是(shi)對世(shi)(shi)界(jie)(jie)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)(hua)理(li)論和實踐的(de)(de)(de)(de)(de)(de)重大(da)創(chuang)(chuang)新(xin)。
總之，中國(guo)(guo)式(shi)現(xian)代(dai)化(hua)的(de)本(ben)質要求(qiu)，是(shi)(shi)一(yi)個具有緊密聯系的(de)統(tong)一(yi)整體(ti)，九個方面相(xiang)互關聯、相(xiang)互促進、彼(bi)此呼應，共同構成中國(guo)(guo)式(shi)現(xian)代(dai)化(hua)的(de)發展要求(qiu)，其(qi)內在邏輯反映了中國(guo)(guo)式(shi)現(xian)代(dai)化(hua)發展的(de)全面性，是(shi)(shi)中國(guo)(guo)式(shi)現(xian)代(dai)化(hua)中國(guo)(guo)特色的(de)總體(ti)呈現(xian)。
（作者柳(liu)建輝 系中央黨校（國(guo)家行(xing)政學院）習近平新時代(dai)中國(guo)特(te)色(se)社會主義思想研(yan)(yan)究中心研(yan)(yan)究員）
原標題：中國式現代化本質要求的內在邏輯
責任編輯：萬鵬、代曉靈
網頁編輯：蘇偉